Reflections on "Jesus Manifesto," pt. 2
Chapter 1: The Occupation of All Things
Read over this passage slowly.
15 He is the image of the invisible God,
Chapter 1: The Occupation of All Things
Read over this passage slowly.
15 He is the image of the invisible God,
I watched this the other day. I had heard most of it from the sermon podcasts I listen to from the Mars Hill Church, where Rob Bell is the pastor. This is pretty much a condensed version of his sermon on resurrection highlighting the main points. If you can get past the overdone, in your face visuals, his message is pretty legit. The video is from YouTube, but the video and script can both be found at robbell.com/resurrection

I recently finished reading an excellent book coauthored by Len Sweet (The Gospel According to Starbucks, Soul Tsunami) and Frank Viola (Pagan Christianity, Reimagining the Church). There have been throughout the centuries many pendulum swings of Christological thought. It seems that many theologians and scholars are content to take up arms in the debate between the “Jesus of History” and the “Christ of Faith.” Leaning too much to any one extreme, however, misses the richness and beauty of the God-Man that we worship. Sweet and Viola have done an outstanding job of refocusing the reader’s mind and heart onto the true awesomeness of Jesus the Christ. At the same time, they tackle the tough questions about living as the body of Christ on the earth. I thought I’d start back writing again with some reflections on various parts of the book.
This song has been on my mind a lot as I am facing the stresses that accompany one’s final semester of senior year. Enjoy the video; lyrics are below.
You gotta swim, Swim for your life
Swim for the music that saves you
When you’re not so sure you’ll survive
You gotta swim, swim when it hurts
The whole world is watching
You haven’t come this far to fall off the earth
The currents will pull you
Away from your love
Just keep your head above
Chorus
I found a tidal wave
Begging to tear down the dawn
Memories like bullets
They fired at me from a gun
Cracking the armor yeah
I swim for brighter days
Despite the absence of sun
Choking on salt water
I’m not giving in
Swim
You gotta swim
For nights that won’t end,
Swim for your families, your lovers your sisters,
And brothers and friends
Yeah, you gotta swim
For wars without cause
Swim for the lost politicians
Who don’t see their greed as a flaw
You gotta swim
Swim in the dark
There’s no shame in drifting
Feel the tide shifting and wait for the spark
Yeah you gotta swim
Don’t let yourself sink
Just find the horizon
I promise you it’s not as far as you think
The currents will drag us away from our love
Just keep your head above
Just keep your head above
Swim
Just keep your head above
Swim
Swim
Just keep your head above
Swim.
There is a therapeutic element to physical contact. Studies have shown that affectionate touch is critical for a child’s development in all dimensions – social, mental, emotional, physical, and spiritual. Babies and infants who a deprived of adequate contact and interaction with parents or caregivers are at much higher risk for mental and social impairment later in life.
Not only does physical touch lead to proper human development, it can also mean the difference between life and death in premature newborns. Affectionate human contact can instill an amazing resiliency in newborns that would have no chance of pulling through otherwise. Also, touch therapy and therapeutic massage can increase recovery times and lower stress among the elderly and surgery patients.
Beyond that, we are a society that appreciates the value of physical contact. Hugging our children and long-time friends — kissing our spouse and holding their hand — giving a good firm hand shake to that person we just met — a pat on the back or high five for a job well done. People need to feel the warmth of another person’s touch in order to maintain a healthy sense of self-esteem and self-worth.
When we look to the ministry of Jesus, he could simply say the words and a person could be healed of whatever ailed them. However, there were many cases in which he included some form of physical touch, especially when the person had not had physical contact with another human being for some time (i.e. the leper in Mark 1 and the woman with the bleeding problem in Mark 5).
We are created in the image of God. When God created man, he actually reached down and formed man from the dust of the ground. We are God’s workmanship, his masterpiece, the work of his hands. Language is used throughout Scripture picturing God taking his people by the hand and leading them (i.e. out of Egypt, into the promised land, etc.). David describes God as the one who lifts up David’s weary head. We all are longing for God’s touch. We all desire to feel our Creator’s hands once again. Yet we are all created in the image of God, and we all contain the Spirit of God.
The power of human touch cannot be explained away in mere scientific terms. Science can’t explain why a mother’s kiss will heal a booboo. Chemistry can’t tell you why it makes us feel better to cry into someone’s shoulder. Biology cannot fathom what would make a person touch another person with an incredibly contagious disease. The power of human touch only make sense because of whose image we bear.
I just finished reading this disturbing study performed by the Barna Group concerning Americans’ view of Easter. It is unsettling how many people don’t regard Easter as a religious holiday, and of those who do, many fail to associate the holiday with the resurrection of Jesus Christ.
Looking at my own past, there has never been an Easter weekend which I remember spending focused on the death, burial, and resurrection of Jesus. The Lads to Leaders convention, in which I participated from 2nd to 10th grade, is always on Easter weekend. For eight years I spent the weekend of the resurrection in competition with my fellow believers.
Then I came to Harding where the biggest event of the year, Spring Sing, dominates the weekend. So again, I have spent 4 or 5 more years supporting or participating in competition on Easter weekend. During the days my Savior was dead, I was singing and dancing for thousands to see.
Spring Sing and Lads to Leaders are not bad in and of themselves. And they are not the only distractions taking place during Easter time. We have Easter Egg hunts, school parties, and pastel colored baskets full of fake grass. On top of that, rarely have the congregations I have attended actually taken time out to remember the day on which the new covenant was ratified. The resurrection of Christ should be a bigger deal than the birth of Christ, yet Christmas is a much bigger holiday on our calendars.
Let me also clear the air a little. I’m aware that Christians commemorate the death, burial, and resurrection of Jesus every time they take the Lord’s Supper and perform a baptism. Also, I know that the Easter holiday has been overrun with pagan tradition since its inception (hence the bunnies and eggs).
Regardless of
all that, the rest of America (and much of the world) recognizes Easter as an important holiday. I think that we should do a better job of ridding the holiday of all the pagan and secular mess and really SHOW the rest of the world WHY we are celebrating! Let’s present them with the good news of the resurrection while they are wondering what this Easter thing is all about.
PS – Easter keeps in line with the Jewish celebration of Passover, and the Jews traditionally use a lunar calendar. That’s why the date changes from year to year.
Harding University is heading up a fund raising campaign calls Tents and Tarps. A $50 donation will enable us to send a large tent and a large tarp to homeless Haitians. Not only have most of them lost their homes, but most people are afraid to be inside the remaining structures! These tents will address one of their most pressing needs right now: shelter. These tents will enable an entire family to stay warm and dry until permanent, safe shelters can be built.
So help us out by donating today!
The King will reply, ‘I tell you the truth, whatever you did for one of the least of these brothers of mine, you did for me.’ -Matthew 25:40
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One of the greatest limitations of the English language is that we only have one word for love. The most common Greek lesson in our churches concerns the Greek forms of love, especially in regards to John 21:15-17. The two words used by Peter and Jesus would best be translated something like this…
When they had finished eating, Jesus said to Simon Peter, “Simon son of John, do you truly love me [unconditionally] more than these?”
“Yes, Lord,” he said, “you know that I love you [like a brother].”
Jesus said, “Feed my lambs.”
Again Jesus said, “Simon son of John, do you truly love me [unconditionally]?”
He answered, “Yes, Lord, you know that I love you [like a brother].”
Jesus said, “Take care of my sheep.”
The third time he said to him, “Simon son of John, do you [even] love me [like a brother]?”
Peter was hurt because Jesus asked him the third time, “Do you [even] love me [like a brother]?” He said, “Lord, you know all things; you know that I love you [like a brother].”
Jesus said, “Feed my sheep.”
Jesus began by asking Peter if he loved him unconditionally (agapo). Peter replied by saying that he loved him like a brother or close friend (philo). Peter was not at the point that he could answer truthfully that he loved Jesus unconditionally with all his heart, soul, mind, and strength. Peter was staring God in the face and could not bring himself to express this agape love which God expressed to mankind so clearly.
Fast forward a few decades and Peter is writing a letter to the scattered believers. The church has spread throughout most of the known world. Men and women were fully committed in love and devotion to this Jesus of Nazareth. Look what Peter had to say to these Christians:
“Though you have not seen him, you love him [unconditionally]; and even though you do not see him now, you believe in him and are filled with an inexpressible and glorious joy, for you are receiving the goal of your faith, the salvation of your souls.” 1 Peter 1:8-9
These people had never seen Jesus. They had never been to Jerusalem or the Sea of Galilee. They never saw a miracle, never heard a parable, and had no physical proof that the resurrection ever even happened. Yet they believed. What’s more – they loved him…unconditionally. They had this agape love for Jesus that Peter himself could not express even while looking into the eyes of the resurrected Lord.
Now think about it. How many times have you caught yourself thinking that you would believe more fully if you could just see God. You would truly learn to love Him if only he show himself to you. So what is it going to take? Action on God’s part or commitment on yours? Are you going to be just one more generation that “asks for a sign,” or are you going to take a look around and see the signs that are already there?
TOMS shoes are the latest craze going around Harding. In case you haven’t heard, TOMS is the company that for every pair purchased will give a pair to a child in need. “One for One” is their motto. To date they have given away over 200,000 pairs of shoes to children in Argentina, Haiti, Ethiopia and other places. It’s an awesome movement, and it’s really cool to see how many of my fellow college students have joined in. You can read more about more about TOMS shoes here.
And in case you’re wondering, they are some of the most comfortable shoes I’ve ever had.
Hey everyone,
Just wanted to let you know that I am picking up my blog at wordpress. There are various reasons for it, but you can still find me at:
https://danielnlee.wordpress.com/