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Jonah: Wake Up, Idiot!

Jonah runs from God.

We should all realize the ridiculousness of this decision. Unfortunately, we all too often find ourselves in the same boat (pun intended).

But look what happens next.

But the Lord hurled a powerful wind over the sea, causing a violent storm that threatened to break the ship apart. Fearing for their lives, the desperate sailors shouted to their gods for help and threw the cargo overboard to lighten the ship.
But all this time Jonah was sound asleep down in the hold. So the captain went down after him. “How can you sleep at a time like this?” he shouted. “Get up and pray to your god! Maybe he will pay attention to us and spare our lives.” (Jonah 1:4-6)

The reaction of the sailors is telling. They knew this storm was not natural. It takes them completely by surprise and with such a ferocity that it can only be divine in origin – a punishment from the gods upon someone aboard the boat.

We have information that the sailors don’t. Jonah has information the sailors don’t. This whole section is just fascinating. I want to make a few key observations about the story so far as the action picks up. The gentile, pagan sailors are set in direct contrast to the prophet of YHWH.


The storm hits. The ship threatens to break up. The sailors begin throwing the cargo (their livelihood, the very thing that makes this whole mission economically viable) into the sea, and they begin to cry out to their gods. Not just “thoughts and prayers,” but prayer accompanied by action. These gentile idol-worshipers demonstrate what James means when he says “faith without works is dead.” It also reminds me of something St. Augustine said: “Pray as though everything depended on God. Work as though everything depended on you.”

When tragedy strikes, by all means PRAY! But then do something about it.

Jonah did neither. He was down in the boat below deck. The Hebrew phrase may even indicate that he had holed up somewhere in the very cargo bay being emptied out by the sailors, and that’s how he was discovered. But he wasn’t just hiding. He was in a deep sleep. Not praying, not acting, not helping.


The sailors did everything they could to save the lives of everyone on board. They dumped the cargo. They cried out to their gods. They cast lots to discover the responsible party. And even when Jonah was found out and told them to toss him overboard, they still tried to save his life and row back to land. Saving human life was more important to them than the cargo. More than that, **and really listen to this** saving human life was more important to them than following the orders of God’s prophet! Even though the prophet of YHWH was telling them to let him drown, they didn’t want to accept that course of action. Even though Jonah was the one responsible for this tragedy, the sailors still thought his life was worth saving.

Jonah, on the other hand, had no regard for human life. In his opinion, it would be better if the whole ship sank and everyone drowned than to go to Nineveh and possibly save the Assyrians from disaster. By not caring what happened aboard the boat, Jonah was essentially taking responsibility for his own death, the deaths of all the men on board, and the deaths of thousands of Ninevites.


The sailors cried out to their gods. They did everything within their power to save the lives off all their shipmates. So when they discovered Jonah asleep below deck, the captain was well within his rights to call the prophet to task. “Get up! Call…” These are the very first words that came to Jonah from YHWH. Now they are being repeated verbatim by the pagan ship captain.

The captain was absolutely right to criticize Jonah’s laziness and lack of concern. The captain was absolutely right to urge Jonah, the prophet of God, to call out to God. But I don’t think Jonah appreciated being called out like that. Why? Because he Still. Doesn’t. Pray. Jonah stubbornly refuses to lift a finger or a prayer to help anyone else.

When the world see Christians acting un-Christ-like, they have every right to call us out on it. Non-believers may not know as much about the Bible or our faith as we do, but most of them know that whole “Love God, and love your neighbor” thing. That’s kind of a big deal. If Christians are failing to fulfill the greatest commands in the whole Bible, then we should be criticized for it. If we are willingly “falling asleep” to the tragedies and hardships of our neighbors, we deserve to be called out. If we can’t be bothered to seek the good of people who are different from us, then the world has every right to ridicule us and point out our hypocrisy.

When we don’t denounce nationalism, white supremacy, anti-Semitism, racism, classism, sexism, and every other kind of discrimination, we deserve every bit of  finger pointing we get from the world. Maybe, just maybe, that will wake us up to action and love.


The sailors didn’t really care which god caused this storm. They didn’t really care who worshiped whom or who was from where. The important thing to them was that they were all in the same boat. If everyone doesn’t work together, then they could all die. What a metaphor for life.

They sailors didn’t let their religion, as it were, keep them from banding together to save everyone. The same could not be said for Jonah. He used his religious and civil convictions as a justification for not helping others – both the Ninevites and the pagan sailors.

When we hear “Love your neighbor as yourself,” we often interpret that how Jonah and his fellow Israelites did. Your neighbors are those closest to you – physically, socially, relationally, and religiously. But Jesus completely reinterprets this command. In Luke 10 a man asks the question that’s on all of our minds, “Who is my neighbor?” Jesus’ brilliant answer literally changed history. Jesus knew that in asking “Who is my neighbor?” the man really wants to know “Who isn’t my neighbor.” If we define the neighbor, then there will always be people who fall outside that definition.

So Jesus told a story about a man who was ambushed by robbers, stripped of his money and clothing, and left for dead on the side of the road. In other words, here was a man devoid of any identifying markers. You couldn’t tell how rich he was, where he came from, what ethnicity he was, what language he spoke, or anything else. The priest and the Levite passed by on the other side, refusing to help the man. They, like Jonah, used their religious obligations as an excuse for not helping. But the Samaritan came along, saw a man in need, and without a second thought stopped to help. The man he helped was Jewish. It makes me wonder, If the man had been conscious, would he have accepted help from the Samaritan?

We may be willing to help and even love people who are different from us – homeless or Muslim or LGBTQ or Democrat or undocumented immigrant, etc. But are we willing to accept love and help from those same people?

We can extend love, but can we receive it?

I think deep down Jonah resented the fact that he had to rely on the very people he would rather avoid. Jonah doesn’t care about these sailors. It’s not that he actively hates them like he does the Assyrians. He just has no obligation or commitment to them whatsoever. If one of them was injured on the side of the road, Jonah would probably pass by on the other side. But the sailors care about Jonah. The sailors want to save his life. The sailors would stop to help Jonah if he were the man in Jesus’ story.

It’s an attitude of supremacy to be willing to extend help to someone you consider “lesser” but to be unwilling to receive help from those same people.


Jonah had to be awakened to the plight of the ship and the crew. As long as he remained unaware of the problem he could plead ignorance. His lack of concern or action was somewhat understandable. But as soon as he was awake and aware of the situation, Jonah had an obligation to act.

Christians, many of us need to wake up. We need the world to shout us awake to the disaster befalling much of the world. We need to wake up to the rates of depression and suicide among LGBTQ teenagers. We need to wake up to the abject poverty, evil, and governmental corruption driving Central American families from their homes to seek asylum north of the border. We need to wake up to the tyrannical rule of dictators around the world. We need to wake up to the rise carbon dioxide levels in the atmosphere. We need to wake up to the opioid crisis plaguing the Midwest and the sheer number of orphans being left in its wake. We need to wake up to the dangers of religious nationalism. We need to wake up to the experience of People of Color in our country.

After all, we’re all in the same boat.

“How can you sleep at a time like this? Get up and pray to your god! Maybe he will pay attention to us and spare our lives.”

This post is part of an ongoing series on the book of Jonah. Click the links below to view other posts.
Jonah: Bravely Ran Away!
Jonah: Nope
Jonah: World’s Worst Prophet

Jonah: Bravely Ran Away

Ok, so here’s the thing. Psychologists sometimes explain consciousness as the story we tell ourselves. We make meaning out of anything and everything. We have supporting characters and extras, protagonists and antagonists. And wouldn’t you know it? We just so happen to always be the hero in our own story. One of the best portrayals of this is in the Will Ferrel movie Stranger Than Fiction.

We are the hero in the story we tell ourselves that makes up our conscious experience of life.

Got it?


So the thing to remember about Jonah is that he is the hero in his own story. No, he may not be the “hero” in the story recorded in Scripture. But in the moment, to himself, he is definitely the good guy. Jonah is doing what he thinks is right. He/Israel is the good guy. Nineveh/Assyria is the bad guy.

Where does that put God?

There’s an interesting scene in the book of Joshua. The Hebrew nation is on the verge of entering the Promised Land after 40 years of nomadic life in the wilderness. The only thing standing in their way is the heavily fortified city of Jericho. Joshua is walking around the area one time and he’s stopped in his tracks by an Angel from God. Joshua asks if the Angel is on their side or on the side of Jericho. The Angel’s answer? “Neither.” (Joshua 5:13-15)

Is God for us or for our enemies? Neither. That’ not how this works.

Jonah thinks he’s doing the right thing by disobeying God. The call to Nineveh seems traitorous. Jonah still has this “us vs. them” mentality. God doesn’t play those games. God is not for someone if it means being against someone else. God is truly for all people, everywhere.

For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. (John 3:16-17)

The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance. (2 Peter 3:9)

…but God shows his love for us in that while we were still sinners, Christ died for us. (Romans 5:8)

It’s completely counter to the message of Scripture to believe there are some people not worth saving. God gave Jonah a mission to go to the Assyrians in Nineveh. Jesus gave his disciples (including us!) a mission to go into “all the world” and take the message of God’s grace to “every nation.” All means all. Every means every.

But there’s more to it for Jonah. This is possibly the most shocking part of Jonah’s escape. God gives a chilling warning to Ezekiel (who was after Jonah, but I believe the warning would still apply to Jonah).

Once again a message came to me from the Lord: “Son of man, give your people this message: ‘When I bring an army against a country, the people of that land choose one of their own to be a watchman. When the watchman sees the enemy coming, he sounds the alarm to warn the people. Then if those who hear the alarm refuse to take action, it is their own fault if they die. They heard the alarm but ignored it, so the responsibility is theirs. If they had listened to the warning, they could have saved their lives. But if the watchman sees the enemy coming and doesn’t sound the alarm to warn the people, he is responsible for their captivity. They will die in their sins, but I will hold the watchman responsible for their deaths.’
“Now, son of man, I am making you a watchman for the people of Israel. Therefore, listen to what I say and warn them for me. If I announce that some wicked people are sure to die and you fail to tell them to change their ways, then they will die in their sins, and I will hold you responsible for their deaths. But if you warn them to repent and they don’t repent, they will die in their sins, but you will have saved yourself.” (Ezekiel 33:1-9)

Did you catch that? If you know something bad is going to happen and you don’t tell anyone – that’s on you! So often we use fear of rejection as a reason not to share the Gospel with people. But if we neglect to tell people about Jesus, then their eternal destruction is on us. If we tell them and they refuse to listen, then that’s on them.

Jonah refused to go to Nineveh and warn them of the coming destruction. In doing so, he was accepting responsibility for their demise.

If Jonah is the hero and Nineveh is the enemy, then it obviously makes sense that Jonah would do this. He’s single handedly ensuring the downfall of Israel’s greatest enemy. Way to go, Jonah!

Our task is to see the world as God see it – not as us vs. them, not as winners and losers, not as good and evil, but as God’s children. Or as Jesus would put it – the 99 sheep in the fold and the one lost sheep waiting to be found.

What do you think? Was Jonah doing the right thing for Israel? What would you do if God called you to share the Gospel with your “enemies?” Keep the conversation going in the comments, and be sure to subscribe so you never miss a post!

3 Benefits of the Enneagram

If you’ve been paying attention to Christian books, podcasts, Twitter, and YouTube, then I’m sure you’ve at least heard of something called the Enneagram. You may be familiar with it, or you may have no idea what that term means. I’m no expert, and I’ll direct you to some helpful resources in a coming post. But for now, I want to mention just three key ways my life has improved because of this tool called the Enneagram (inn-ē-uh-gram).

1) The Enneagram has introduced me to myself.

At its most basic, the Enneagram is a personality typing system. You may have taken some kind of personality assessment before, like the Meyers-Briggs (I’m an ENFJ, whatever that means). The Enneagram spells out nine different personality types represented by a number along a circular figure. Each number represents a different way of viewing and interacting with the world.

You may wonder what’s the big deal. But it’s more than just picking a number or taking a test online. As you’re reading through the descriptions of the numbers, there will come a point when you feel like you’ve been punched in the gut. You’ll get a sinking feeling in your stomach because suddenly you feel exposed for all the world to see. The Enneagram knows your deepest fears, shortcomings, and desires. The Enneagram knows how you react in stress and how you react in security. It reveals healthy and unhealthy patterns of behavior that creep up in your life.

I remember having that experience. I identify as a dominant Type THREE, sometimes called the Performer or Achiever. In times of stress, according to the Enneagram, I take on the unhealthy characteristics of a Type NINE, the Peacemaker. As I read the description of what that looked like, my jaw dropped. I think I got goosebumps. I felt nervous – in my bedroom alone reading this to myself. The way it described a THREE in stress was exactly what I found myself doing when I was going through times of “disintegration,” frustration, and stress.

It was like I was finally seeing myself clearly in the mirror for the first time. Warts and all. It isn’t a fun process. You may not like what you learn about yourself. But somehow you will know it’s all true.

2) The Enneagram has given me a new language.

I’ve never really been good at emotions and feelings. Chalk that up to being a THREE, I guess. But the Enneagram has given me a whole new vocabulary with which to communicate more clearly about my feelings.

Katelyn and I have been married for almost ten and a half years. We dated four and a half years before that. We’ve known each other for over fifteen years, and it’s just been in the last couple of years that we have really started to understand each other. She has learned things about me that I didn’t even know how to tell her – because I didn’t have the language for it. I’ve learned things about her that I never really would have known otherwise. We have been able to connect on a deeper level than ever because of the Enneagram.

Not only that, but it has helped me in my ministry. I work with teenagers full time. They are growing and developing their personalities at breakneck speed. They don’t know what’s going on inside them. But in listening to their stories and hearing how they describe themselves, their fears, their desires, their insecurities, I am better able to connect with them. The more knowledge I gain of the other eight types, the better I am to connect with people where they are and truly begin to understand what they’re going through and how they see the world.

3) The Enneagram has taught me what it means to love God with all my heart, soul, mind, and strength, and to love my neighbor as myself.

The Nine types of the Enneagram have been called “The Nine Faces of God.” Each type reveals something of God’s own nature. Each type is also a path toward transformation in Christ. It’s not just a way of being, it’s a way of becoming who we were made to be. The Enneagram reveals the defense mechanisms we put in place to keep God and people at a distance. It also shows us what it looks like to break down those walls and allow ourselves to be fully known and loved.

The Enneagram is teaching me what it looks like to love God with my whole self, not just my intellect, not just my instincts, not just my emotions, but all of it. The Enneagram urges us to integrate head, heart, and hands. True worship and spiritual transformation is a process that includes thinking, feeling, and doing. Each of us is dominant in one area and regressive in another. Our task to to lean into the areas of weakness to become a fully integrated worshiper of God.

Through learning the Enneagram and confronting my “shadow side,” I am brought to a place of self-love and self-acceptance. Out of that place of inward health, I am better able to show love, grace, and forgiveness toward others. In other words, the Enneagram is a tool for developing empathy.

Jesus said the greatest command in Scripture is to love God with all you have and to love your neighbor as yourself. I have not found a more practical tool for learning how to love than the Enneagram.

Are you familiar with the Enneagram? What’s your Type? How has knowing the Enneagram helped you? Let me know in the comments below.

Jonah: World’s Worst Prophet

I may be one of the few people in the world who considers Jonah among my favorite books of the Bible. Don’t @ me. The book of Jonah has a lot of things going for it:

  1. Emphasis on God’s grace, mercy, love, and forgiveness
  2. High seas adventure
  3. Near death experiences
  4. A man swallowed by a gigantic sea creature
  5. An entire city on the verge of destruction
  6. Angry outbursts and melodrama by the overly emotional main character
  7. A protagonist that you just can’t really like, but is also super relatable
  8. Twists, reversals, and ironic situations
  9. A cliff hanger ending
There has been a lot of debate in scholarship about whether Jonah is based on a true story or if it’s merely a fictional parable. I’m not going to get into it much except to say that it has a lot of similarities to the stories of Elijah and Elisha. If it’s based on a true story, then it’s quite a remarkable tale! But if it’s not grounded in fact, it is still an amazing story that illustrates God’s love to its fullest extent and reveals our own failure to live up to God’s expectations.
If the story of Jonah is a parable, it is, in a way, THE parable of the Bible.
It begins with a pretty standard format:

Now the word of the Lord came to Jonah the son of Amittai… (Jonah 1:1)

Right from the start there are some things worth diving into. (Pun intended)
The author wants us to know that God is the main character, the main driver of the plot in this story. Nothing else would have occurred had it not been set in motion by “The Word of YHWH.” God is the main character. Jonah is just playing a supporting role in God’s story.
I can think of a couple other instances when God’s word set great things in motion. Immediately this should bring us back to Genesis 1 – the beautiful song of creation that begins our whole Bible. It is by the power of God’s word that he sets time and space into motion. “And God said…” is the driving force of creation. God’s word has power. God’s word must be obeyed – at least by nonhuman creation. That is an important distinction to keep in mind.
For Christians, this should also bring us to John 1, “In the beginning was the Word…” John wants us to know that “the Word of YHWH” took on flesh and moved into the neighborhood. His name is Jesus. Immediately, there is a solid connection between Jesus and Jonah – a connection that will be made more and more clear as the story unfolds.
What do we know about Jonah? First off, names almost always have significant meaning in the Bible. This is no exception. Jonah’s name is the Hebrew word for “dove.” He is the son of Amittai, whose name means “God is Faithful.” Jonah is a flighty prophet, here one moment and gone the next. When things get uncomfortable, he flees. But he is the son of God’s faithfulness. Where Jonah runs away, God is faithful in pursuing Jonah. God is faithful to Jonah even if Jonah is not faithful to God.
“Jonah, son of Amittai” is a good synopsis of what the story is about.
This is not the first time we encounter Jonah, either. We find him first mentioned in 2 Kings 14.

In the fifteenth year of Amaziah the son of Joash, king of Judah, Jeroboam the son of Joash, king of Israel, began to reign in Samaria, and he reigned forty-one years. And he did what was evil in the sight of the Lord. He did not depart from all the sins of Jeroboam the son of Nebat, which he made Israel to sin. He restored the border of Israel from Lebo-hamath as far as the Sea of the Arabah, according to the word of the Lord, the God of Israel, which he spoke by his servant Jonah the son of Amittai, the prophet, who was from Gath-hepher. For the Lord saw that the affliction of Israel was very bitter, for there was none left, bond or free, and there was none to help Israel. But the Lord had not said that he would blot out the name of Israel from under heaven, so he saved them by the hand of Jeroboam the son of Joash. (2 Kings 14:23-27)

Jonah was a prophet in the Norther Kingdom of Israel during the reign of Jeroboam II (ca. 750 BC).

During Jeroboam’s reign (who was an evil king, BTW) the borders of Israel were restored to the greatest extent they had ever been. Israel gain in power like it hadn’t seen in a long, long time. Israel improved its military, its economy, and everything was going well. Israel had been made great again, all thanks to the prophetic word of Jonah, son of Amittai.

So we know that Jonah worked closely with the king. We know that Jonah oversaw one of the greatest surges in nationalistic power they had ever seen. We know that Israel’s enemies were losing strength during this time. Jonah was surely swelled up with nationalistic pride and probably equated patriotism with religious fervor.

That’s why the next words in the story are so shocking:

“Arise, go to Nineveh, that great city, and call out against it, for their evil has come up before me.” (Jonah 1:2)

This was the first time God had called one of his prophets to go specifically to a gentile nation for the purpose of prophesying to/against them. Why is this important? Why Nineveh?

The earliest mention of Nineveh is way back in Genesis 10. It was one of the major cities established in the Fertile Crescent along the Tigris River. Genesis claims that it was established by Nimrod as part of his kingdom. This automatically puts Nineveh in a bad light, because Nimrod was viewed as an enemy of God.

Nineveh is a very ancient city. It was an ancient city by the time the Assyrian Empire rose to power. The Assyrians were brutal. When they overthrew a city or nation, they would completely decimate its people and culture. Assyria had its eyes set on Israel for a while because Israel was a very strategic location. But during Jonah’s time the Assyrian Empire had a string of incompetent rulers and was in a period of decline and upheaval.

Nineveh was not the capital city of Assyria at that time. But it was easily representative of the Assyrian Empire in much the same way New York City, Chicago, or Los Angeles would be representative of the USA. If God wanted to send a message to the Assyrian Empire, Nineveh was as good of a place as any.

But why even bother?

God tells Jonah that their “evil has come up before me.” The phrase is similar to saying, “I’ve had it up to HERE with their evil!” YHWH had not turned a blind eye to the evils of the empire and the surrounding nations. YHWH would seize this moment of opportunity, while the empire was up against the ropes in decline, to try and reach them with his message of mercy.

And God chose Jonah to be the mouthpiece, the arbiter of grace to Israel’s enemy.

What could possibly go wrong?

God told Jonah to get up and go to Nineveh…

But Jonah rose to flee to Tarshish from the presence of the Lord. He went down to Joppa and found a ship going to Tarshish. So he paid the fare and went down into it, to go with them to Tarshish, away from the presence of the Lord. (Jonah 1:3)

Jonah, what are you doing? Running away from God? Are you crazy?

Notice a few things about this verse. Tarshish is mentioned three times. This was a purposeful, deliberate plan on Jonah’s part. He didn’t just show up and board the first boat he came across. He wanted to pick the farthest point on the map – a three year round trip by some estimates.

“From the presence of the Lord” is said twice. Jonah knew he was directly disobeying God. He was doing everything he could to get out of this trip. By why would he think God wouldn’t be in Tarshish? Because Isaiah had said as much:

I will set a sign among them. And from them I will send survivors to the nations, to Tarshish, Pul, and Lud, who draw the bow, to Tubal and Javan, to the coastlands far away, that have not heard my fame or seen my glory. (Isaiah 66:19)

God’s word and presence hadn’t been proclaimed in Tarshish. Perfect. Let’s go there!

Jonah went down to Joppa and down into the boat. This begins a downward spiral, descending into further rebellion and distance from God and closer to chaos and the grave.

And that phrase “paid the fare” is better understood as commissioning the whole ship and crew for the voyage. He wasn’t just buying a ticket for a bunk on the boat. He was financing the entire mission.

Verse three emphasizes the lengths to which Jonah was willing to go in order NOT to do what God told him to do. Nineveh was about a 550 mile, relatively easy trip across land via trade routes. Tarshish was on the Southern coast of Spain at the farthest edge of the Mediterranean Sea, risking storms, shipwrecks, pirates, disease, and more.

Jonah truly was the world’s worst prophet. I don’t like Jonah.

But then I realize that I see so much of Jonah inside me. To what lengths have I gone to avoid doing what God has called me to do? Who am I staying away from? What am I running from? What responsibilities am I shrugging off?

There’s a little bit of Jonah in all of us.

(De)Constructive Criticism

[Seeing as I am a new, young minister, I am going to be studying a bit deeper into Paul’s pastoral letters — 1 & 2 Timothy, Titus. I’ll be sharing some of my thoughts throughout the study]

1 Timothy 1:3-7

When I was in 8th grade, I had an English teacher who was brand new to the school. She was also new to the type of English curriculum we were used to — the good ol’ Shirley Method. To make matters worse, she had somehow lost the teacher’s manual (I think it was actually stolen…). So the entire year she was following along in a student book without the answer keys…and she was often wrong…and I often pointed it out.

Yes, my little brainiac, smarter-than-the-teacher, 8th grade self would correct the teacher often. So often, in fact, that she sent me out into the hall for correcting her! Ha.

As I got older I was not as quick to point out the mistakes made by my teachers, and when I did, I was much more polite and considerate. My concern became less about showing how smart I was and more about making sure my classmates were not “lead astray” or confused by a teacher who misspoke.

When Paul writes to Timothy, the first instruction is to correct anyone who is teaching false doctrines or who is focusing too heavily on myths and genealogies. The term “false doctrine” can be a dangerous one to throw around, and we need to make sure that we use the phrase with the same understanding as Paul and the apostles. But the fact remains that Timothy is given the task of correcting the shortcomings of some teachers.

I don’t think these are “bad” men. I don’t think they are purposefully trying to lead people astray. Paul even says that they want to be teachers. They just don’t know enough about what they are teaching. James gives a warning along these lines in James 3, when he warns that not many people should become teachers for they will be subject to a stricter judgment.

That’s scary to me as a youth minister. Teaching is one thing I do the most!

So what if you are sitting in your Sunday morning class and you notice the teacher talking about something that is incorrect, misinformed, or confusing? What if a teacher is beginning to cause debates, arguments, and unrest among the students?

Correct them. Go to them and discuss your concerns. Study with them more on the topic. Do something!

But the goal is not to make yourself look better. It’s not to show how much you know and how little the teacher actually knows.

The goal is LOVE.

“The goal of this command is love, which comes from a pure heart and a good conscience and a sincere faith” (vs 5).

That’s tough stuff. It’s not easy to keep a pure heart, a good conscience, and a sincere faith when confronting someone with whom you disagree. But that’s what is necessary if love is to be the ultimate goal in all we do.


“I can’t see anything.”

“You’re suffering from hibernation sickness. You’re eyesight will return soon.”

“Where am I?”

“Jabba’s palace.”

“Who are you?”

“Someone who loves you very much.”

Han and Leia share a kiss, and live happily ever after. It’s not every day that the damsel rescues the knight in distress.

Anyway, Han spends the next several scenes in a state of near-blindness. I feel his pain. The same thing happens to me when I stumble to the bathroom at 2 am and flip the light switch. It’s painful to go from several hours of darkness to instant light. How much more pain must Han have felt after such a long time frozen in carbonite?

I can across this passage this morning which I have read many times, yet I noticed something new this time. 1 John 2:10-11 says, “Whoever loves his brother abides in the light and in him there is no cause for stumbling. But whoever hates his brother is in the darkness and walks in the darkness, and does not know where he is going because the darkness has blinded his eyes.”

The verdict is still out on whether or not someone can actually go blind from being in utter darkness for extended periods of time. Some say yes, you can go blind from darkness after several weeks because the muscles in and around the eyes would atrophy and the rods and cones would eventually die out. Others say no, there is no evidence that eyesight will be completely lost but it will take a while for the eyes to adjust back–like Han Solo.

Regardless, I feel like we have all experienced “blindness” from the dark. The movie is over and some idiot flips the light switch without giving the proper warning. Your mom turns on your lights to wake you up for school and the only logical response is to pull the covers up over your head to protect your eyes from the pain of the light. You get up to use the restroom at 2 am and miss because you have been blinded by the darkness.

I think you get my point. John is saying the same thing here about those who hate their fellow man. He says they are living in darkness and just stumble around. Even when they try to come out of that darkness and show love, they don’t know where they are going because they have been blinded.

Coming out of the darkness and into the light is a painful process, and it takes some time to adjust for most people. But instead of turning the lights out again quickly to avoid the pain, John is urging us to live in the light.

That means adjusting to the light. Living in love. Saying no to hate and malice while saying yes to compassion and mercy. By living a life of love, we will clearly see where we are going. No more stumbling around or pulling the covers over our heads.

And who know. When you come out of the darkness and into the light, you may just find someone who loves you very much.

Jesus Knows Me

I saw this wooden wall plaque on Etsy. I think it is so cool. We talk all the time about how Jesus loves us, but it seems so philosophical. This twist of the familiar children’s song reminds me that to be loved is to be known.

Jesus knows me personally, intimately. And I love that.

Reflections on "Jesus Manifesto"

I recently finished reading an excellent book coauthored by Len Sweet (The Gospel According to Starbucks, Soul Tsunami) and Frank Viola (Pagan Christianity, Reimagining the Church). There have been throughout the centuries many pendulum swings of Christological thought. It seems that many theologians and scholars are content to take up arms in the debate between the “Jesus of History” and the “Christ of Faith.” Leaning too much to any one extreme, however, misses the richness and beauty of the God-Man that we worship. Sweet and Viola have done an outstanding job of refocusing the reader’s mind and heart onto the true awesomeness of Jesus the Christ. At the same time, they tackle the tough questions about living as the body of Christ on the earth. I thought I’d start back writing again with some reflections on various parts of the book.


I think this paragraph helps to set the stage for the rest of the book:
“So what is Christianity? It is Christ. Nothing more. Nothing less. Christianity is not an ideology or a philosophy. Neither is it a new type of morality, social ethic, or worldview. Christianity is the ‘good news’ that beauty, truth, and goodness are found in a person. And true humanity and community are founded on and experienced by connection to that person.”
Wow. What a statement. As I think back to my world religions class, I am still blown away by all the competing faiths, belief systems, moralities, and worldviews swirling around our culture today. It’s very easy to take a broad, sweeping view of all the religions and to think that Christianity has nothing unique to offer. It seems like all the major religions have their sacred texts, their god/gods/spirits, their earthly leaders/founders, their own code of ethics, their own belief about the afterlife, etc. It’s so easy to get caught up in the similarities blurring the lines that we lose focus on the truly unique nature of our faith.
Christ is what makes our faith as unique today as it was in first century Palestine. Yes, we believe in the Bible as the word of God, but the Word became flesh. Yes, we have a certain morality for which we strive, but all of that morality was fulfilled in Christ. Yes, we have a way of viewing the world around us, but we see the world as God sees the world. Yes, we believe in an afterlife, but we believe in eternal life here and now.
In Christ we find more than a list of rules and regulations. He gives us more than instructions on how to get to heaven. In Christ we find truth, beauty, community, acceptance, and a love that out-loves all other love that we could ever know. Christianity is Christ! When it becomes about “Christ and,” then we have lost our true focus. We have forgotten our first love.
I’ll leave you with this final quote:
“[W]e cannot properly love him if we haven’t caught sight of how incredibly glorious he is. But once we do–once we catch a sighting of Jesus Christ in all his glory–we will gladly exchange our dusty rites, Christian-speak, and pop-culture church-building tactics for the joy of becoming a walking, breathing ‘Jesus Manifesto.'”